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The Israelites, also known as the Children of Israel, were an ancient Semitic-speaking people who inhabited Canaan during the Iron Age. They originated as the Hebrew people and spoke an archaic variety of the Hebrew language that is commonly called Biblical Hebrew by association with the Hebrew Bible. (2025). 9780631235835, Wiley Blackwell. ISBN 9780631235835 (2025). 9780714111414, British Museum Press. ISBN 9780714111414 Their community consisted of the Twelve Tribes of Israel and was concentrated in Israel and Judah, which were two adjoined kingdoms whose capital cities were Samaria and Jerusalem, respectively.
Modern scholarship describes the Israelites as emerging from indigenous Canaanite populations and other peoples of the ancient Near East.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Israelite culture largely overlapped with and derived from Canaanite culture ... In short, Israelite culture was largely Canaanite in nature. Given the information available, one cannot maintain a radical cultural separation between Canaanites and Israelites for the Iron I period." (pp. 6–7). Smith, Mark (2002). The Early History of God: Yahweh and Other Deities of Ancient Israel. Eerdmans.Frevel, Christian. History of Ancient Israel. Atlanta, Georgia. SBL Press. 2023. p. 33. ISBN 9781628375138. "Israel developed in the land and not outside of it (in Egypt, in the desert, etc.)." The Israelite religion revolved around Yahweh, who was an ancient Semitic god with less significance in the broader Canaanite religion.Steiner, Richard C. (1997). "Ancient Hebrew". In Hetzron, Robert (ed.). The Semitic Languages. Routledge. pp. 145–173. . Around 720 BCE, the Kingdom of Israel was conquered by the Neo-Assyrian Empire, triggering the Assyrian captivity; and around 586 BCE, the Kingdom of Judah was conquered by the Neo-Babylonian Empire, triggering the Babylonian captivity. While most of Israel's population was irreversibly dispossessed as a result of Assyrian resettlement policy, Judah's population was rehabilitated by the Achaemenid Empire following the fall of Babylon in 539 BCE.
According to the Hebrew Bible, the Israelites were the descendants of Jacob (later known as Israel), who was a son of Isaac and thereby a grandson of Abraham. Due to a severe drought in Canaan, Jacob and his twelve sons migrated to Biblical Egypt, where each son became the progenitor and namesake of an Israelite tribe. These tribes came to constitute a distinct nation, which was enslaved by "the Pharaoh" before being The Exodus by the Hebrew prophet Moses, whose successor Joshua oversaw the Israelite conquest of Canaan. After taking control of Canaan, they established a kritarchy and eventually founded the United Monarchy, which split into independent Israel in the north and independent Judah in the south. Scholars generally consider the Hebrew Bible's narrative to be part of the Israelites' national myth, but believe that there is a "historical core" to some of the events in it. The historicity of the United Monarchy is widely disputed. In the context of Hebrew scripture, Canaan is also variously described as the Promised Land, the Land of Israel, Zion, or the Holy Land.
Historically, Jews and Samaritans have been two closely related ethno-religious groups descended from the Israelites; Jews trace their ancestry to the tribes that inhabited the Kingdom of Judah, namely Judah, Benjamin, and partially Levi, while Samaritans trace their ancestry to the tribes that inhabited the Kingdom of Israel and remained after the Assyrian captivity, namely Ephraim, Manasseh, and partially Levi. Furthermore, Judaism and Samaritanism are fundamentally rooted in Israelite religious and cultural traditions. There are several other groups claiming affiliation with the Israelites, but most of them have unproven lineage and are not recognized as either Jewish or Samaritan.
In the Hebrew Bible, Israel first appears in , where an angel renames Jacob to Israel after Jacob fought with him.Scherman, Rabbi Nosson, ed. (2006). The Chumash. The Artscroll Series. Mesorah. pp. 176–77.Kaplan, Aryeh (1985). "Jewish Meditation". New York: Schocken. p. 125. According to the folk etymology given in the text, Israel is derived from yisra, "to prevail over" or "to struggle with", and El, a Canaanite- creator god that is tenuously identified with Yahweh. However, modern scholarship interprets El as the subject, "El rules/struggles", from sarar (שָׂרַר) 'to rule' (cognate with sar (שַׂר) 'ruler', Akkadian šarru 'ruler, king'), which is likely cognate with the similar root sara (שׂרה) "fought, strove, contended". Dr. Tzemah Yoreh clarifies that Israel is a combination of 'to strive with' (ש.ר.ה) and 'God' (אל) and that Jacob's name alternates between Jacob and Israel in the biblical narrative, even after his renaming, due to the authors having different opinions about Jacob's moral character.
Some scholars interpret sons of Israel as citizens of the Israelite community, especially after Israel's biological family transitioned from a clan to a society (). In fact, there is evidence of (i.e. Ger toshav) assimilating into the Israelite community.
Whilst the Israelites called themselves the sons of Jacob, some scholars interpret this as citizens of the Israelite community, especially after Israel's biological family transitioned from a clan to a society (). Contemporary ethnicities in the ancient Near East similarly named themselves this way. Likewise, tribal membership in Israel was likely based on one's self-declared allegiance or residency within an assigned tribal territory ().
Alternatively, the Israelites were a religious group that adhered to Yahwism and that their ethnic identity was based on 'covenantal circumcision' rather than ancestry ().
The Israelites trace their ancestors to Jacob, who in turn descended from Abraham. Abraham was formerly a native of Ur Kaśdim (), whose location is hotly contested. Some scholars argue that it is located in lower Mesopotamia whilst others locate it further north in upper Mesopotamia, around northern SyriaIssar, A. S. Strike the Rock and There Shall Come Water: Climate Changes, Water Resources and History of the Lands of the Bible, p. 67. Springer. 2014. or southeastern Turkey.
Theologians suggest that Canaan always belonged to the Israelites but was initially usurped by the descendants of Canaan, resulting in their conquest by Israel as divine punishment. Israelite presence in Canaan was also established before Joshua's conquests according to a few biblical traditions.
The history of the Israelite people can be divided into these categories, according to the Hebrew Bible:
In addition, it is unlikely that the Israelites overtook the southern Levant by force, according to archaeological evidence. Instead, they branched out of indigenous Canaanite peoples that long inhabited the region, which included Syria, ancient Israel, and the Transjordan region.K. L. Noll (2001). Canaan and Israel in Antiquity: An Introduction. A&C Black. p. 164: "It would seem that, in the eyes of Merneptah's artisans, Israel was a Canaanite group indistinguishable from all other Canaanite groups." "It is likely that Merneptah's Israel was a group of Canaanites located in the Jezreel Valley." Their culture was monolatristic, with a primary focus on Yahweh (or El) worship, but after the Babylonian exile, it became monotheistic, with partial influence from Zoroastrianism. The latter decisively separated the Israelites from other Canaanites. The Israelites used the Canaanite script and communicated in a Canaanite language known as Biblical Hebrew. The language's Modern Hebrew is today the only surviving dialect of the Canaanite languages. Genetic studies show that contemporary ethnicities in the Levant were, like Israel, distinguished by their unique cultures, due to their descent from a common ancestral stock. depicting precursors of the Israelites in Canaan: Canaanites from and a Shasu leader.|upright=0.7]] Several theories exist for the origins of historical Israelites. Some believe they descend from raiding groups, itinerant nomads such as Habiru and Shasu or impoverished Canaanites, who were forced to leave wealthy urban areas and live in the highlands. Gary Rendsburg argues that some archaic biblical traditions and other circumstantial evidence point to the Israelites emerging from the Shasu and other seminomadic peoples from the desert regions south of the Levant, later settling in the highlands of Canaan. The prevailing academic opinion is that the Israelites were a mixture of peoples predominately indigenous to Canaan, with additional input from an Egyptian matrix of peoples, which most likely inspired the Exodus narrative.Mittleman, Alan (2010). "Judaism: Covenant, Pluralism and Piety". In Turner, Bryan S., ed. The New Blackwell Companion to the Sociology of Religion. John Wiley & Sons. pp. 340–363, 346.Gottwald, Norman (1999). Tribes of Yahweh: A Sociology of the Religion of Liberated Israel, 1250–1050 BCE. A&C Black. p. 433. cf. 455–56.Gabriel, Richard A. (2003). The Military History of Ancient Israel. Greenwood. p. 63: "The ethnically mixed character of the Israelites is reflected even more clearly in the foreign names of the group's leadership. Moses himself, of course, has an Egyptian name. But so do Hophni, Phinehas, Hur, and Merari, the son of Levi." Israel's demographics were similar to the demographics of Ammon, Edom, Moab and Phoenicia.
Besides their focus on Yahweh worship, Israelite cultural markers were defined by body, food, and time, including male circumcision, Pork taboo and marking time based on the Exodus, the reigns of Israelite kings, and Biblical Sabbath. The first two markers were observed by neighbouring west Semites besides the Philistines, who were of Mycenaean Greece origin. As a result, intermarriage with other Semites was common. But what distinguished Israelite circumcision from non-Israelite circumcision was its emphasis on 'correct' timing. Israelite circumcision also served as a mnemonic sign for the circumcised, where their 'unnatural' erect circumcised penis would remind them to behave differently in sexual matters. Yom-Tov Lipmann-Muhlhausen suggests that Israelite identity was based on faith and adherence to sex-appropriate commandments. For men, it was circumcision. For women, it was ritual sacrifice after childbirth ().
, seen by many archaeologists as an early Israelite cultic site]]Genealogy was another ethnic marker. While it was likely that Israelite identity was not exclusively based on blood descent, the Israelites used genealogy to engage in narcissism of small differences but also, self-criticism since their ancestors included morally questionable characters such as Jacob. Both these traits represented the "complexities of the Jewish soul".
Names were significant in Israelite culture and indicated one's destiny and inherent character. Thus, a name change indicated a 'divine transformation' in one's 'destines, characters and natures'. These beliefs aligned with the Near Eastern cultural milieu, where names were 'intimately bound up with the very essence of being and inextricably intertwined with personality'.
In terms of appearance, rabbis described the Biblical Jews as being "midway between black and white" and having the "color of the boxwood tree". Assuming Yurco's debated claim that the Israelites are depicted in reliefs from Merneptah's temple at Karnak is correct, the early Israelites may have wore the same attire and hairstyles as non-Israelite Canaanites. Dissenting from this, Anson Rainey argued that the Israelites in the reliefs looked more similar to the Shasu. Based on biblical literature, it is implied that the Israelites distinguished themselves from peoples like the Babylonians and Egyptians by not having long beards and chin tufts. However, these fashion practices were upper class customs.
These settlements were built by inhabitants of the "general Southland" (i.e. modern Sinai Peninsula and the southern parts of Israel and Jordan), who abandoned their pastoral-nomadic ways. Canaanites who lived outside the central hill country were tenuously identified as Danites, Asherites, Zebulunites, Issacharites, Naphtalites and Gadites. These inhabitants do not have a significant history of migration besides the Danites, who allegedly originate from the Sea Peoples, particularly the Danaoi.Mark W. Bartusch, Understanding Dan: an exegetical study of a biblical city, tribe and ancestor, Volume 379 of Journal for the study of the Old Testament: Supplement series, Continuum International Publishing Group, 2003 Nonetheless, they intermingled with the former nomads, due to socioeconomic and military factors. Their interest in Yahwism and its concern for the underprivileged was another factor. Possible allusions to this historical reality in the Hebrew Bible include the aforementioned tribes, except for Issachar and Zebulun, descending from Bilhah and Zilpah, who were viewed as "secondary additions" to Israel.
El worship was central to early Israelite culture but currently, the number of El worshippers in Israel is unknown. It is more likely that different Israelite locales held different views about El and had 'small-scale' .
Himbaza et al. (2012) states that Israelite households were typically ill-equipped to handle conflicts between family members, which may explain the harsh sexual taboos enforced against acts like incest, homosexuality, polygamy etc. in . While the death penalty was legislated for these 'secret crimes', they functioned as a warning, where offenders would confess out of fear and make appropriate reparations. (2025). 9780813218847, Catholic University of America Press. ISBN 9780813218847
From 850 BCE onwards, a series of inscriptions mention the "Davidic line". They came from Israel's neighbours.
Christian Frevel argues that Yahwism was rooted in the culture of the Kingdom of Israel, who introduced it to the Kingdom of Judah via Ahab's expansions and sociopolitical cooperation, which was prompted by Hazael's conquests. Frevel has also argued that Judah was a 'vassal-like' state to Israel, under the Omrides. This theory has been rejected by other scholars, who argue that the archaeological evidence seems to indicate that Judah was an independent socio-political entity for most of the 9th century BCE. (2025). 9783031273308, Springer Nature. ISBN 9783031273308
Avraham Faust argues that there was continued adherence to the 'ethos of egalitarianism and simplicity' in the Iron Age II (10th-6th century BCE). For example, there is minimal evidence of temples and complex tomb burials, despite Israel and Judah being more densely populated than the Late Bronze Age. Four-room houses remained the norm. In addition, royal inscriptions were scarce, along with imported and decorated pottery. According to William G. Dever, Israelite identity in the 9th-8th centuries BCE can be identified through a combination of archaeological and cultural traits that distinguish them from their neighbours. These traits include being born and living within the territorial borders of Israel or Judah, speaking Hebrew, living in specific house types, using locally produced pottery, and following particular burial practices. Israelites were also part of a rural, kin-based society, and adhered to Yahwism, though not necessarily in a monotheistic way. Their material culture was simple but distinct, and their societal organization was centered around family and inheritance. These traits, while shared with some neighbouring peoples, were uniquely Israelite in their specific combination.
Towards the end of the same century, the Neo-Babylonian Empire emerged victorious over the Assyrians, leading to Judah's subjugation as a vassal state. In the early 6th century BC, a series of revolts in Judah prompted the Babylonian king Nebuchadnezzar II to lay siege to and destroy Jerusalem along with the First Temple, marking the kingdom's demise. Subsequently, a segment of the Judahite populace was exiled to Babylon in several waves. Judeans were progenitors of the Jews, who practised Second Temple Judaism during the Second Temple period.
A 2004 study (by Shen et al.) comparing Samaritans to several Jews populations (including Ashkenazi Jews, Iraqi Jews, Libyan Jews, Moroccan Jews, and Yemenite Jews) found that "the principal components analysis suggested a common ancestry of Samaritan and Jewish patrilineages. Most of the former may be traced back to a common ancestor in what is today identified as the paternally inherited Israelite high priesthood (Cohanim), with a common ancestor projected to the time of the Assyrian conquest of the kingdom of Israel." (855 KB), Hum Mutat 24:248–260, 2004.
A 2020 study (by Agranat-Tamr et al.) stated that there was genetic continuity between the Bronze Age and Iron Age southern Levantines, which included the Israelites and Judahites. They could be "modeled as a mixture of local earlier Neolithic populations and populations from the northeastern part of the Near East (e.g. Zagros Mountains, Caucasians/Armenians and possibly, Hurrians)". Reasons for the continuity include resilience from the Bronze Age collapse, which was mostly true for inland cities such as Tel Megiddo and Tel Abel Beth Maacah. Elsewhere, Europeans-related and -related components were added to the population, from a north-south and south-north gradient respectively. Late Neolithic and Bronze Age Europeans and Somalis were used as representatives.
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